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本文考察了过去一个世纪里拉美学者所捍卫的两种哲学模式,即“现代化模式”和“真实性模式”。“现代化模式”可以追溯至18世纪,但是直到1875年之后,随着实证主义的出现,拉美哲学才兴起了一系列我们可以称之为“现代化”的运动。“真实性模式”是对现代化模式的应对,同时也是1830年以来发轫于拉美所有国家的艺术、文学和文化运动的哲学表现,其主要目的是重新确认什么才是民族的或拉美的。作者认为,今天的拉美哲学必须搁置这两种模式,在与其他哲学进行比较和对话的基础上构建一种新的模式,使上述两种模式中的诸多元素得以再生。
This article examines two philosophical models defeated by Latin American scholars over the past century, namely, “Mode of Modernization” and “Mode of Authenticity.” “Mode of modernization ” dates back to the 18th century, but it was not until 1875 that with the advent of positivism Latin American philosophy started a series of movements that we could call “modernization.” “Authenticity Model ” is a response to the modernization model. It is also a philosophical manifestation of the arts, literature and cultural movements in all Latin American countries since 1830. Its main purpose is to reconfirm what is national or Latin American. The author believes that today’s Latin American philosophy must put aside these two models, build a new model based on comparison and dialogue with other philosophies, and regenerate many elements of the above two models.