清人刘献廷在《广阳杂记》中指出:“余观世之小人,未有不好唱歌看戏者……”中国古代以“乐”概言一切演唱艺术,战国时期苟子《乐论》中曰:“夫乐者乐也,人情之所不必免也。故人不能无乐,乐则必发于声音,形于动静。”“夫声乐之入人也深,其化人也速。”由此观之,人们不能无乐,无艺,无歌,无剧,藉之自娱或娱人,进而完成自我情感的渲泄,理性的升华,达到群体间的沟通,理解,推动整个社会的进步。回族,后于伊斯兰教而产生。因伊斯兰教的规范与整合,才使分散在多地区,操多种语言,多种民族成份的社会群体,在历 Qing Xian Liu Xian in the “Guang Yang Miscellaneous Notes” pointed out: “I view the world of small people, there is no bad singing and watching the opera ... ...” In ancient China with “music” all the art of singing, during the Warring States Xunzi “music theory Zhongyue said: ”The musicians are also happy, and the human beings need not to be free, so the old man can not be unhappy, but the music will be made in the sound, shaped in the movement." From this point of view, people can not play without music, no art, no song, no play, by which they entertain themselves or entertained people, thus completing the excuse of self-emotion and rational sublimation, achieving communication among groups, understanding and promoting the entire society improvement. Hui, after the Islamic generation. Due to Islamic norms and integration, only scattered in many regions, speaking multi-lingual, multi-ethnic groups of social groups in the calendar