在秦朝建立专制主义中央集权政治体制的过程中,一批儒生引用儒家经典评议时政,认为应该依据古制实行分封制,不应推广郡县制,秦始皇疑心儒生传播不利于自己的言论,于是进行了“焚书坑儒”。“焚书坑儒”是对先秦文化的粗暴否定,文化成为政治的附庸,儒学受到打击进入低潮。秦朝的严苛刑法和暴政以及秦末大规模的战争导致社会生产力遭到极大破坏,据史记》记载,刘邦做了皇帝后出行时竟然凑不齐四匹颜色一样的马车,萧丞相出门时也只能用牛车,百姓更是穷困不已。同时,刘邦也鉴于农民战争中农民的伟大 During the establishment of an authoritarian centralized political system in the Qin Dynasty, a group of Confucian scholars quoted Confucian classics as the classic commentators on the current affairs. They thought that the system should be based on the ancient system, and should not be extended to the county system. The Emperor Qin Shihuang suspected that the spread of Confucianism was not conducive to his own speech. Carried out “burning book Confucianism ”. “Burning book Confucianism ” is a crude denial of pre-Qin culture, culture became a vassal of politics, Confucianism hit a low ebb. The harsh criminal law and tyranny of the Qin Dynasty and the massive war at the end of Qin led to great destruction of social productive forces. According to Records of the Historian, when Liu Bang made the emperor’s post-trip, he even got four color-colored wagons and Xiao Chengxiang went out When can only use the ox cart, the people are extremely poor. In the meantime, Liu Bang also considered the peasants’ greatness in the peasant war