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像孔子这样的民族文化导师，不能将他的世界观性质的基本思想解释为某种现代学科领域内的理论观点。他关于“文”的思想就是如此。“文”不止是与“质”相对的范畴，也不止是“内容－形式”系统中的形式。它的涵义要在“文－野之分”的意义上才能得到正确理解。“文”就是人从动物性、野蛮性、粗鄙性中升华提高所达到的文明、文雅和美的存在。这是孔子及其儒家的思想体系被称为“文教”的根源。因此，“礼乐”成为孔儒文教体系的主要方式。这样就决定了其文艺、美学思想“人－文－美”一体共生的性质。首先是人生的美化和艺术化，艺术的审美功能与此紧密相联，所以要求艺术文质彬彬、乐而不淫（过分）、健康和谐。
A national cultural mentor like Confucius can not interpret the basic idea of the nature of his worldview as a theoretical argument within a certain field of modern science. His philosophy about “writing” is. “Wen” is not only the category of “quality”, but also the form of “content-form” system. Its meaning should be correctly understood in the sense of “wen-yi zhi zhi”. “Man” refers to the existence of civilization, gentleness and beauty that man achieves by elevating the animal from sexuality, brutality, and crudeness. This is the ideological system of Confucius and Confucianism as the root of “culture and education.” Therefore, “ritual and ritual” became the main way of Confucianism and Confucianism system. This determines the literary, aesthetic thoughts “man - Man - the United States” one symbiotic nature. The first is the beautification and artistry of life. The aesthetic function of art is closely linked with this. Therefore, it requires the arts to be gentle, happy and not jealous (excessive) and healthy and harmonious.