《尚书·大禹谟》“人心惟危,道心惟微。惟精惟一,允执厥中”为宋明理学的重要论题,自朱熹以之作为道统论的依据,并提出了完整的理论解释后,此“十六字心传”便为理学家们所广泛讨论。明末的刘蕺山对十六字诀有着极大的兴趣,终其一生都探讨不断,尤其是晚年蕺山结合诚意慎独之说,对十六字诀的诠释紧扣慎独宗旨,并以之贯通《大学》、《中庸》,讲出了一套极为精微复杂的理论。人心道心之说在蕺山的哲学体系中地位十分特殊,虽然只有十六字,但却几乎涉及到了蕺山哲学的所有面向,其所阐发的义理深度,在整个宋明理学中实不多见。 “Shang Yu · Mo Yu” “heart of people but only a little heart, but the only one, allow you to do” is an important topic of Neo-Confucianism, since Zhu Xi as the basis for Daoist theory and put forward a complete After the theoretical explanation, this “Sixteen Characters” is widely discussed by the Neo-Confucianists. In the late Ming Dynasty, Liu Jieshan had a great interest in the sixteen tactics, and continued throughout his life, especially in his later years, combining with sincerity and caution, his interpretation of the sixteen tactics was closely linked to the purpose of “ University, ”“ Golden Mean ”, a set of very sophisticated theory. Heart and heart of the people said in the mountainous philosophy system in a very special position, although only sixteen words, but almost all involved in the philosophy of Jieshan face, the depth of his interpretation of the truth, see.