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治—理唐避高宗李治讳,改“治”为“理”。周密《齐东野语》卷4:“高宗讳治,凡言治者皆曰理。”韩愈《进士策间》:“尧舜垂衣裳而天下理。”又“无为而理者,其舜也欤。”柳宗元《梓人传》:“夫然后相道得而万国理矣。”《旧唐书·宪宗纪》:“太宗之创业如此,玄宗之致理如此……岂朕今日独能为理哉?”“理”即“治”。《后汉书·刘焉传》:“祭酒各领部众众多者名曰理头。”本
Governance - Li Tang avoid Gaozong taboo, change “governance ” as “management ”. Carefully “Qi Dong Ye language” Volume 4: “Gaozong taboo treatment, where the rulers Jieyue Li.” “Han Yu” Scholars Room “: ” Yao and Shun hanging clothes and the world management. “And ” inaction Who, Shun also 欤. “” Liu Zongyuan “Zi Biography: ” husband and then get together and all countries carry on. “” Old Tang Xianzong Ji “: ” Taizong entrepreneurship so, Xuan Zongzhi Reason so ... ... Qi 朕 today alone can be justified? “” Li “or” governance “. ”Later Han Liu Yan Chuan“: ”Everyone of the various wine ministries called the name of the leader.“ ”This