在关于科技跨文化和跨国家传播的研究中,巴萨拉模型和佩尔森的文化帝国主义,是一种全球西方化的实证主义科技观;后殖民科学观,其理论基础是社会建构主义,强调“地方性科技”之间的永久隔阂,走向文化相对主义;当前的后殖民技科学观从全球性与地方性之间相互冲撞的关系视角去关注着全球性与地方性之间各种异质性要素的辩证冲撞与互利发展,这种视角的理论基础实际就是拉图尔的行动者网络理论。 In the research on cross-cultural and cross-national communication of science and technology, Basara model and Pearson’s cultural imperialism is a global Western positivist view of science and technology; post-colonial science view, whose theoretical basis is social constructivism, Emphasizing the permanent estrangement between “local science and technology” and moving toward cultural relativism. The current post-colonial science viewpoints the relationship between the global and the local The heterogeneous elements of dialectical collision and mutually beneficial development, the theoretical basis of this perspective is actually Latour’s network of actors theory.