当前哲学理论界存在着一种误区,即认为只要在哲学研究中援引最新的哲学流派的见解,运用最新出现的哲学术语,哲学中的老问题就有可能被解决,哲学研究就有可能被向前推进。其实,这是对哲学研究的一种简单化的看法,是十分有害的。因此,需要对外国哲学、中国哲学和马克思主义哲学中存在的理论问题进行重新反思。哲学研究的问题一部分来自现实生活,另一部分来自前人遗留下来的大量的未解决的理论问题。当然,其中一部分问题也许永远无法获得统一意见,甚至是永远无法解决的。但相当一部分问题则可以通过深入的思索得以解决。这些问题有各种不同的类型:有的问题是因为翻译不妥而引起的,通过对原文的重新翻译就可得到解决;有的问题本来就是假问题,若进行细致的分析,问题本身也就解决了;有的问题是由逻辑上的矛盾和误用引起的;有的问题是概念含义上的错置引起的,澄清含义,问题也就得到了解决;有的问题是长期以来的不求甚解或粗心大意造成的;还有的问题是我们在传统的哲学思维框架中看不到的,而在新的哲学思维的视野中,它们背后的含义呈现出来了。因此,对于哲学研究来说,搁置一个重大的理论问题,并不等于解决这个问题。事实上,只要这个问题还未被我们解决,我们的哲学思维就会停留在“前这个问题”的状态中。尽管哲学研究也必须关注哲学发展的最新动向和最新流派,但真正推动哲学研究向前发展的,不是靠简单地引证新术语,而是靠我们敏锐地发现并提升现实生活中出现的新问题,靠我们对遗留下来的重大理论问题的艰苦的思索和解决。为此,本刊特开辟“哲学反思录”栏目,希望更多的学者参与讨论,以期推动中国哲学研究达致新的境界。* There is a misunderstanding in the current field of philosophical theory in that philosophical research may be solved only if the latest philosophical terms are invoked in philosophical studies and the old philosophical problems may be solved To advance. In fact, this is a simplistic view of philosophical research and is very harmful. Therefore, it is necessary to reconsider the theoretical issues existing in foreign philosophy, Chinese philosophy and Marxist philosophy. Part of the problem of philosophical research comes from real life, and the other part comes from a large number of unresolved theoretical problems left over by the predecessors. Of course, some of these problems may never be reunified with one another and will never be solved. However, a considerable number of problems can be solved through deep thinking. There are different types of these problems: some are caused by improper translation and can be solved by re-translation of the original. Some are inherently false. If the detailed analysis is carried out, the problem itself Some problems are caused by logical contradictions and misuses; some problems are caused by misunderstandings in the meaning of concepts; the problems are solved; some problems have long been caused by the lack of understanding or Carelessness; others are problems that we can not see in the traditional framework of philosophical thinking, and the implications behind the new philosophical thinking are presented. Therefore, putting aside a major theoretical issue for philosophical research does not mean solving this issue. In fact, as long as this issue has not been resolved by us, our philosophical thinking will remain in the state of “the former question.” Although philosophical research must also pay close attention to the latest trends in philosophical developments and the latest genres, the true impetus to philosophical research is not simply citation of new terminology, but by our keen awareness of new problems emerging in real life, Rely on our painstaking thinking and solution to the major theoretical issues left behind. For this reason, we hereby open up the column entitled “Philosophical Reflections” and hope more scholars will participate in the discussion in order to promote the Chinese philosophical research to a new level. *