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对于宗密《原人论》中的三教关系,一种流行看法是儒道二教被纳入佛教的体系之中,有着“三教合一”、“三教融合”的明显倾向。实际上,这种看法是偏颇的。本文从儒道二教与宗密判教观的对比,以及宗密对儒道二教的批评与会通等方面进行分析,指出儒道二教仍然在佛教体系之外,宗密对儒教二教批评与会通的意图仍然是要将佛教整体置于儒道二教之上。
One of the popular views about the relationship between the three religions in Zong Mi’s “theory of Genjiasu” is that Confucianism and Taoism are incorporated into the system of Buddhism, and there are obvious manifestations of “unity of the three religions” and “integration of the three religions” tendency. In fact, this view is biased. This article analyzes the comparison between Confucianism and Taoism and Zongmi’s conception of religion, and Zongmi’s critique and meeting on Confucianism and Taoism, pointing out that Confucianism and Taoism are still outside Buddhism, The intention of criticizing the meeting is still to place Buddhism as a whole on the second Confucianism and Taoism.