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在“考古学文化”的定义中,其内涵实质为在一定时空范围内、有一定地方性文化特征的、属于某一特定社会文化集团的古人类社会生产、生活遗存。但各文化遗存本身又几乎无一例外地证明:其文化内涵从来都不是单一的、封闭的。事实表明,从人类的童年时期起,不同的文化集团就在蹒跚的相互扶持中向文明走来。处于东西方文化交流咽喉之地的河西走廊西段,目前发现的最早的四坝文化遗存所展示的一些独特的文化特征,也突出地表现了某些鲜明的西方文化色彩①。
In the definition of “archaeological culture”, its essence is essentially the production and living remains of the ancient human society belonging to a particular social and cultural group within a certain time and space and having certain local cultural characteristics. However, the cultural relics themselves almost invariably prove: Their cultural connotations have never been single and closed. Facts show that from the childhood of mankind, different cultural groups came to civilization in faltering mutual support. In the western section of the Hexi Corridor, where the east-west cultural exchanges are thorny, some of the unique cultural features of the earliest discovered Siba cultural relics also highlight some distinct Western cultural features.