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文物是一个民族社会文化的重要见证。“五利后”是东汉时期主要分布于西南地区的特殊随葬品上的一种铭文,研究该铭文具有重要的历史学术价值。到目前为止,具有“五利后”铭文的文物已出土四例。对于“五利后”铭文的含义,鲜明先生在《再论早期道教遗物摇钱树》一文中认为“五利后”三字应分为“五利”和“后”两个组合,分别意指汉武帝时期著名的方仙道代表人物栾大及其后人。然而,经我们考据,这种解译尚为不妥。我们以为,“五利后”铭文中的“五”字应该是指“五铢”;“利后”者,即利于后之意也,希望子孙绵延、昌隆也。正确解读“五利后”铭文对研究汉代乃至我国诸朝代的社会文化和民族情感具有重要意义。
Cultural relics are an important witness of a national social culture. After the “Five Benefits” is an inscription on the special funerary objects mainly distributed in the southwestern region during the Eastern Han Dynasty. Studying the inscription has important historical and academic values. So far, there have been four unearthed relics with the inscription “Five Benefits”. For the meaning of the inscription “after the Five Foundations of Benefit”, the distinctive gentleman thinks that the words “after the Five Wounds” should be divided into “five benefits” and “after” Two combinations, respectively, refers to the famous Emperor Han Emperor Wu Xian Fang Luan large and his descendants. However, according to our examination, this interpretation is not proper. We think that the words “五 ” in the inscriptions of “Five Benefits” should refer to “Five baht” or “利 后” . Correct interpretation of the “post-Wulian” inscriptions is of great significance for studying the social culture and national feelings of the Han dynasties and even the dynasties in our country.