“治国”语出自《管子·明法》:“所谓治国者,主道明也;所谓乱国者,臣术胜也。”依法治国字面含义就是“依法”治理国家政务,目的是强盛安定。依法治国的主张,最早是由春秋战国时期的法家思想家管仲、慎到、商鞅、韩非等人提出的,尤以韩非为代表。韩非著有《韩非子》一书,他主张“霸道”和“以法治国”。可惜,中国历史上儒家推崇“中庸之道”(适中、适当)的治国方法。法治没什么市场。以法治国,就要把权力关进笼子,在中国现阶段,其实质是权力的自我约束。只有约束权力,规范制度,才会有可能避免腐败时间久、范围广、花样多、层次 The phrase “governing the country” comes from “the pipe and the Ming dynasty”: “The so-called rule of the ruling state, The purpose is to be strong and stable. The idea of ​​governing the country according to the law was first proposed by Guan Zhong, Shen Yu, Shang Yang, Han Fei and others, especially from Han Fei, who were the legal thinkers of the Spring and Autumn Period and the Warring States Period. Han Fei has the book ”Han Feizi“, he advocated ”overbearing “ and ”rule of law ". Unfortunately, in the history of China, Confucianism respected the method of governing the country according to the principle of moderation (modest and appropriate). The rule of law there is no market. In order to rule the country by law, power should be kept in cages. At the present stage in China, its essence is self-restraint of power. Only by binding power and standardizing the system will it be possible to avoid corruption for a long time, with a wide range of patterns and patterns