孔子作为中国历史上伟大的思想家、教育家,他的思想曾被高度尊崇,如汉代的“罢黜百家,独尊儒术”;也曾被激烈贬斥,如五四时期“打倒孔家店”的运动风潮。然而,任何对文本的解读与评价都不应脱离文本产生的特定社会文化语境。对“正名”思想的理解亦如此。“正名”思想出自《论语·子路》第三章:子路曰:“卫君待子而为政,子将奚先?”子曰:“必也正名乎!”子路曰:“有是哉,子之迂也!奚其正?”子 As a great thinker and educator in the history of China, Confucius thought highly of his thoughts. For example, in the Han Dynasty, Confucius was also “deposed” and “Confucianism alone.” Shop “movement wave. However, any interpretation or evaluation of the text should not deviate from the specific socio-cultural context in which the text is generated. The same is true for the idea of ​​ ”name “. ”Name “ thought from the ”Analects of Confucius Road“ Chapter III: Sub Road said: ”Wei Jun treats children and rule, sub-Xi Xi?“ : ”There is a zai, son of the circuitous also! Xi is the right?" Son