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人是中国儒家所一贯重视的问题。人是天地的中心、有人,天地的存在才有价值和意义。否则便是死物。所以,戴震的哲学批判,便选择最能体现人的本质和本性的“性”这个范畴,而开始了对人的自我批判。 一、人是什么 人是什么?历来是中国思想家、哲学家所探讨、关注的重要问题,中国古人对人的种种规定,是中国人对人的自我发现、自我认识的结果;是中国人把自身从自然的奴役下解放出来和从人兽不别的野蛮原始状态下超越出来的历程。它是人的觉醒。这个觉醒影响整个中
People are issues that Chinese Confucianism has always attached importance to. People are the center of heaven and earth, some people, the existence of heaven and earth have value and significance. Otherwise it is dead. Therefore, Dai Zhen’s philosophical critique began to criticize human beings by choosing the category of “sex” that most closely reflected the nature and nature of human beings. First, what are people? What has always been the important issue that Chinese thinkers and philosophers are discussing and paying attention to, and the Chinese people’s various provisions on people are the result of the Chinese’s self-discovery and self-realization of human beings. The journey that itself has freed itself from enslavement of nature and surpassed from the savage primitiveness of humanity. It is human awakening. This awakening affects the whole