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朱一新指出:“婺学盛于宋元之际,而绝续于元明之交,吕、何、王、金、许尚已,同时徐(侨)、叶(由庚)、张(润之)、杨(与立)诸先生扬榷义理,阐述奥旨,纷纷称盛。后此或以政事著,或以文章显,铿鍧炳麟,耀人耳目,要皆矩矱先民,非苟于曲学以阿世也。故元明之交,婺学微而不绝。”~1与朱一新描述一致,明初的义乌儒学,基本上是元代的延续。像王袆这样的代表人士,属于元、明两朝的跨代人物。如果说元代义乌儒学,出现了儒学与文学合流之趋势的话,而明代义
Zhu Yixin pointed out: At the time of the Song and Yuan dynasties, Wu was flourishing in the Song and Yuan dynasties, and it continued to expire at the turn of the Yuan and Ming dynasties. Lu, He, Wang, Jin and Xu Shangxu, while Xu (overseas Chinese) Yang (with the legislature) Mr. Yang Yanggaiyi, elaborate on the Olympic motto, have said Sheng .After this or to the political affairs, or article shows, Bingbing Binglin, glittering eyes and ears, to all Jiemo ancestors, non-conformity Qu Xue to A World also. Yuan Yuanming at the turn, Wu micro and without. "~ 1 and Zhu Yixin description consistent, early Ming Yiwu Confucianism, is basically the continuation of the Yuan Dynasty. Representatives like Wang Wei belong to the intergenerational figures of the Yuan and Ming dynasties. If Yuan Dynasty Yiwu Confucianism, appeared the trend of confluence of Confucianism and literature, while the Ming Dynasty