本文主要探讨了胡塞尔完成现象学内涵及其研究的基本方法。胡塞尔认为有两种,超越论还原(先验还原)与本质还原,也叫“中止判断”或“悬置”(中止判断指对传统的,未经判断的观念不做肯定,把它放起来)。只有通过超越论还原和本质还原建立起的本质现象学即第一哲学,然后才有可能建立在其指导下产生的超越论事实的现象学即第二哲学。 This paper mainly discusses Husserl’s phenomenological connotation and its basic methods of research. Husserl believes there are two kinds of transcendental reductions (transcendental reductions) and essential reductions, also called “abort judgments” or “suspensions.” (Abort judgments refer to the traditional, unjustified notion Sure, put it up). Only the first phenomenology, the first philosophy established through the transcendental reduction and the essential reduction, is then possible to establish the second philosophy, the phenomenology of the transcendental fact that is produced under its direction.