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时令论上《月令》乃《礼记》之一篇。孔颖达《礼记正义》引郑玄《三礼目录》云:“名曰《月令》者,以其记十二月政之所行也。”其中既有奉时务业顺应自然的唯物主义内容,又有法天行政天人相关的唯心主义内容,自东汉始,朝廷设立四孟或五时读《令》制度。唐代玄宗一朝,尤为重视,并对《礼记》之《月令》作了三方面改动。第一:改变了《礼记》的篇章次序.将《月令》由原来的第六篇易为第一篇。第二:改称《月令》为《时令》。第三:对《月令》内容作了新的调整,
Seasonal theory on the “month” is “Book of Rites” one. Kong Yingda “The Book of Rites Justice” cited Zheng Xuan “The Three Ceremonies” said: “The name of the” month order “, with its record in December the government also.” “In both service industry to follow the natural materialist content There are also the idealist content related to the administration of heaven and man of the Fa-day. Since the Eastern Han Dynasty, the court set up a ”make-order“ system of reading Si Meng or Wu Shi. In the Tang Dynasty, Emperor Xuanzong dynasty paid special attention to it, and made three changes to ”Moonlight“ of ”Book of Rites“. First: change the order of the discourse of ”Book of Rites.“ The ”month order“ from the sixth chapter is easy for the first. Second: renamed the ”month“ as ”seasonal.“ Third: the ”month order" made a new adjustment of the content,