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以古巴比伦时期西帕尔城的神圣场所“隐修院”为划分地标,西帕尔城女性的婚姻生活是在父权制威权下被迫展开和推进的,可以分为居于“隐修院”内的“圣婚”以及“隐修院”外的世俗婚姻。“圣婚”中的新娘“沙马什的那迪图”嫁给神灵,除了表层的宗教因素之外,更多的动机是出于维护和扩大自己家族的经济利益,她们广泛参与土地买卖、房屋租赁、出租奴隶等交易事务,还通过控制女性奴隶的婚姻进一步确保家族利益。世俗社会中的女性阶层分布较广,其中,“马尔杜克的那迪图”的婚姻既有宗教献祭的因素,还有世俗传统的融入与影响,其他自由身份的女性按部就班地完成签立婚约、订婚、呈送聘礼、婚礼、入住夫家等程序,而女性奴隶的婚姻则完全是受其主人操控。
In the ancient Babylonian period, the sacred site of the city of Sempal “monastery ” as a landmark, Xi Baer city women’s marriage was forced to expand and promote under the patriarchal authority, can be divided into living in Court “” “San Marriage ” and “” monastic “secular marriage. ”Brides in“ San Marriage ”“ Marriage in Nadi ”Marriage to the gods, with the exception of the superficial religious factors, is motivated more by the economic interests of maintaining and expanding their own family and their widespread Participate in the trading of land, rental of houses, lease of slaves and other transactions, and further ensure the family’s interests by controlling the marriage of female slaves. The secular society has a wide distribution of female classes, in which the marriage of “Maddox’s Nadi” has both religious sacrificial elements and the incorporation and influence of secular traditions, and other free-standing women step by step Signing a marriage contract, betrothal, presenting a dowry, a wedding, entering a husband’s house, etc. The marriage of female slaves is entirely controlled by their master.