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客体化世界批判是别尔嘉耶夫宗教哲学的重要主题 ,他从文化、金钱财产等方面对束缚人的自由和创造本性的客体化世界进行了深刻的批判 ,他要以精神的自由来抗拒这个泯灭个性的异化的世界 ,并在对此世的积极改造中迎接精神王国的莅临。别尔嘉耶夫的客体化世界批判高扬人的地位和尊严 ,努力澄明人生存的价值 ,因而包涵着深刻的人学意蕴。但由于其极力夸大自由、创造与个性的意义 ,并过于强调人与周围世界的冲突 ,所以 ,在一定程度上又具有自我封闭的倾向。
Criticizing the objectified world is an important theme of Berdjayv’s religious philosophy. He profoundly criticized the freedom to bind people and the objectified world that created nature from the aspects of culture, money and property, etc. He wanted to resist with spiritual freedom This demonized, alienated world greets the spiritual kingdom in the positive transformation of this world. Berjayev’s objectifying world critically escalated human status and dignity and worked hard to clarify the value of human existence, thus implying profound humanistic implications. However, due to its extreme exaggeration of the meaning of freedom, creativity and individuality, and over-emphasis on the conflicts between people and the surrounding world, it tends to be self-enclosed to a certain extent.