尼采曾经说过:“……每种神话的命运,逐渐纳入一种所谓史实的狭窄轨道,被后世当作历史上一度曾有的事实对待。……一种宗教的神话前提被当作历史事件的总和而加以系统化,……神话的心境因此慢慢枯死,被宗教对于历史根据的苛求取而代之。”每个民族都有着自己的神话,每个民族也都要面对本民族的历史起源问题。在经济全球化并逐渐走向文化全球化的今天,对于民族身份的认同和文化话语权的渴求,促使着世界范围内各文明体系,乃至各民族对自身 Nietzsche once said: “... the fate of each myth, gradually incorporated into a so-called narrow track of history, was later treated as historically true ... ... a religious myth premise as a history The sum of the events is systematized, the myth of mind is thus slowly dead and replaced by the religious necessity of historical reasons. ”Every nation has its own myth, and each nation must face the history of its own nation Origin of the problem. At the moment of economic globalization and gradual globalization of culture, the desire for the identification of national identities and the right of cultural discourse has prompted civilizations throughout the world and even nations