中国人眼中的“大”《洛阳伽蓝记》讲了一个叫赵逸的隐士,自言活了二百余岁,遍历人间正道看惯富贵浮云。但是,赵逸仍有一样做不到耳顺眉低,那就是有关历史人物的书写。在他看来,无论史书、传记还是墓志,大多“妄言伤正,华辞损实”。譬如,分明一介庸士,死后便成了领袖百代的大德。“生时中庸之人尔,及死也,碑文墓志,必穷天地之大德,尽生民之所能。”我一直特别关切人的活法和死法,并因此见闻不少古碑 In the eyes of the Chinese people, “Big” “Luoyang Ganyanji” tells a recluse named Zhao Yi, who lived two hundred years of age and traveled through the world to see the wealthy clouds. However, Zhao Yi still can not do the same ear whisper, that is, the writing of historical figures. In his opinion, regardless of history books, biographies or epitaphs, most of them “deny that they are hurting their brains and that they have done so.” For example, a clear one Yat-sen, died after it became the leader of EMI's grand. “When the birth of moderate people Seoul, and death also, inscriptions epitaphs, will be the world of virtue, to make the people's ability. ” I have been particularly concerned about human life and death, and therefore see a lot of ancient monument