《屈原列传》中有这么一句:“人君无愚、智、贤、不肖,莫不欲求忠以自为,举贤以自佐。”对其中“自为”的解释。大致有两种:一是“自己做好国君”(见课文注释),一是“为自己打算”(见于在春《文言散文的普通话翻译》)。我以为这两种理解都是可以商榷的。从句子的结构看,“求忠以自为,举贤以自佐”是“欲”的宾语。它们是互文,不仅字数相等,而且结构相同,词义相关。“求忠”与“举 In Qu Yuan’s Biography, there is such a sentence: “The man is not ignorant, intelligent, virtuous, unworthy, and does not want to seek loyalty to be self-respecting. There are roughly two kinds: the first is to ”do a good job for the monarch“ (see the commentary on the text), and the other is to ”plan for yourself“ (see Chunyu’s ”Mandarin Translator of Wenyan Prose“). I think these two kinds of understanding are arguable. Judging from the structure of the sentence, ”seeking loyalty to be self-respecting and self-improvement, to raise one’s morality to help oneself“ is an object of desire. They are intertextual, not only with the same number of words, but also with the same structure and meaning. ”Loyalty“ and ”lifting