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韩愈在其《原道》之开篇,提出“博爱之谓仁”。这一以“博爱”释“仁”的意见,在宋代以后产生很大影响,成为儒家仁学中有代表性的阐释,然而宋代以后的儒家学者也对它提出了不少批评。通过考察,本文发现,以“博爱”释“仁”并非是韩愈的首创,这个意见在很大程度上承袭了汉唐儒学对“仁”的思考路径,而宋代以后对这一说法的接受,则表现出理学的理论视角。对这一问题的分析,使我们看到韩愈作为中唐儒学革新的代表, 其思想既开启了儒学革新的新方向,同时也与汉唐儒学保持着复杂的联
Han Yu at the beginning of his “original Tao”, put forward “fraternity Ren ”. This view of “benevolence” and “benevolence” had a great influence after the Song Dynasty and became a representative interpretation of Confucian benevolence. However, Confucian scholars after the Song Dynasty also made a lot of criticisms . Through the investigation, this article found that “” “love ” release “Ren ” is not the first Han Yu, this opinion largely inherited the Han and Tang Dynasties Confucianism “Ren ” thinking path, and after the Song Dynasty The acceptance of this argument shows the theoretical perspective of Neo-Confucianism. The analysis of this issue shows us that Han Yu, as a representative of the reform of Confucianism in the Middle Tang Dynasty, opened up a new direction for the reform of Confucianism and maintained a complicated connection with Confucianism in the Han and Tang Dynasties.