禅宗史上有个著名的故事:当达摩来到中国,事实上是受冷漠的。一方面是由于说话太直,没有得到梁武帝的好感;另一方面是他的理论没有得到中国佛教界和社会的理解与认同。于是他“一苇渡江”在河南少林寺附近的山里面壁九年。可以理解为他在修行,可以理解为他在等待时机,可以理解为他在深思禅如何在中国推广,可以理解为他在等待“愿者上钩”的徒弟。当时来了一位名叫慧可的人,他是后来的中国禅宗二祖,是中国人的第一个“祖”。达摩仍在面壁,不理他,不知是在定中出不来 There is a famous story in the history of Zen: when Bhumima came to China, he was virtually indifferent. On the one hand, his speech was too straightforward and he did not get the favor of Emperor Liang. On the other hand, his theory was not understood and recognized by the Chinese Buddhist community and society. So he “a reed crossing the river ” in the mountains near the Shaolin Temple in Henan wall nine years. It can be understood as his practice, which can be understood as his waiting time, which can be understood as his meditation on how Zen is promoted in China. It can be interpreted as his apprentice waiting for the “volunteer”. Then came a man named Hui Ke, who later became the second Chinese ancestor of Zen Buddhism and was the first “ancestor” of the Chinese people. Bhutan is still facing the wall, ignoring him, I do not know is not sure