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异化是马克思哲学思想研究不可避开的一个基本范畴。我们在谈论异化问题的时候不应只局限于从私有制开始,也应该从异化本身出发,这样才能更全面地理解和辨析异化问题。生产实践和交往实践,共同构成人类的实践能力,任何社会的发展都是建立在实践活动的基础上的,人和社会的发展不仅由社会生产实践能力决定,也同样由社会交往实践能力所限定。单独从私有制去讲异化问题,我们很容易忽视实践活动的另一个方面——交往实践,也就很难将它与后来的历史唯物主义视角相联系,因为隐含在人与人异化中的社会关系折射出的交往实践能力,为后来的历史唯物主义的生产力和生产关系以及经济基础和上层建筑等理论起到了萌芽作用。
Alienation is an indispensable basic category in the study of Marxist philosophy. When talking about the issue of alienation, we should not only focus on starting from the private ownership, but also proceed from the alienation itself, so as to understand and resolve the alienation problem more fully. Production practice and communication practice together constitute the practical ability of mankind. The development of any society is based on practical activities. The development of man and society is not only determined by the ability of social productive practice, but also by the practical ability of social intercourse . Alone from the private ownership to talk about alienation, we can easily overlook another aspect of practice - interaction practice, it is difficult to link it with the later historical materialist perspective, because the implicit in the alienated society The communicative practice ability reflected by the relations has played a key role in the later historical materialism’s productive forces and relations of production as well as the economic basis and the superstructure theory.