20世纪70年代末期与80年代是一个思想与理想兼具的时代。得益于邓小平更为自由的文化政策,西方各个流派的理论涌入中国,其速度和力度前所未有。尽管这些理论的前提有时是相互冲突、互相解构,但它们的各种概念都被囫囵吞枣,被学理匮乏的中国批评家快速流传,去创造和填补一个话语空间,以讨论批评家在一个日益变化的社会中的位置,并阐明自己对现代性的看法。这些概念中没有什么比“主体性” The late 1970s and 1980s was an era of both ideology and ideals. Thanks to the more liberal cultural policy of Deng Xiaoping, the theories of various schools in the West have poured into China with unprecedented speed and intensity. Although the preconditions of these theories sometimes conflict and deconstruct each other, their concepts are swallowed up and quickly spread by the Chinese critics lacking in science to create and fill a discourse space in which to discuss criticism in an ever-changing Social position, and to clarify their own views on the modernity. There is nothing in these concepts than “subjectivity”