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康德既提出了应当把我们的义务认作上帝的命令,同时又反对从神的意志导出道德的神学意义上的他律观念,在本文中将探讨这两种观点如何协调一致。反对自律的建构主义解释;也反对康德拒斥一般意义上的神圣命令论这种通行的主张,将表明康德所反对的神学意义上的他律是某种克鲁修斯所主张的特殊版本的神圣命令论。在此基础上,将发展出一种自律地服从神的道德权威的观念。通过比较康德关于神圣权威的观念和人类政治权威的观念,表明“自律的服从”之现实性。
Kant has both proposed that we should consider our obligation as God’s command, at the same time, oppose the moral theological concept of the concept of law derived from God’s will. In this article, we will explore how these two views are coordinated. Constructivist objections to self-discipline; Opposition to Kant’s rejection of the popular claim of the sacred command theory in the general sense will show that the theologically antithetical law that Kant objected is a special version of what Krusius advocates Divine Command Theory. On this basis, a concept of self-discipline in obeying God’s moral authority will be developed. By comparing Kantian notions of sacred authority with those of human political authority, we show the reality of “self-discipline ”.