贺麟作为一代大家,因然有其后天的努力。贺麟与他同时代的优秀知识分子一样,是上世纪30年代从美国和德国学成归来的青年才俊。对中国即将发生的变化抱有期待,又充满疑惑。他努力地寻找答案。以抗战为例,贺麟的人文价值在于,他从学术视角,提出抗战必胜。与毛泽东当时所著《论持久战》从实践层面提出的中国必胜有着异曲同工之妙。但更为有趣的是,从环境社会学视角来看贺麟生长地有独特的人文价值。贺麟成为破解古今、中西之争的一代大哲学家是与他的时代和出生地有着不可分隔的传承之魂,发现耕读文化背后的人文环境的滋润,其意义就在于公共空间的社会性和人文性。它为耕读文化的形成提供了坚实的土壤和空间。从耕读文化视角我们可以品出贺麟儒家思想兼容并包的历史根基和文化源头。进而在吸收古代村落人文环境的文化内涵上提出古镇开发的社会学思考。 He Lin as a generation, because of its acquired efforts. He Lin, like his elite intellectuals of the same age, was a young talent who returned from studying in the United States and Germany in the 1930s. We have expectations of the upcoming changes in China and are full of doubts. He worked hard to find the answer. Taking the war of resistance as an example, He Lin’s humane value is that he put forward the victory of the war of resistance from an academic perspective. Compared with Mao Zedong’s “On Protracted War”, which was put forward by Mao Zedong at the practical level, there are similarities and differences between the two. But what is more interesting is that from the perspective of environmental sociology, He Lin has a unique humanistic value. He Lin became a generation of great philosophers who cracked the struggle between ancient and modern times and between China and the West with the inseparable soul of inheritance from his time and place of birth. The discovery of the nourishment of the humanistic environment behind the farming culture is due to the sociality of public space Humanistic. It provides a solid soil and space for the cultivation of farming culture. From the perspective of farming culture, we can produce the historical roots and cultural origins of He Lin’s Confucianism. And then put forward the sociological thinking on the development of ancient town on the cultural connotation of absorbing the humane environment of ancient villages.