朱陆异同“是中国儒学史上一个经久不息的话题。从批判地理学的视野来看,一方面,朱陆异同论是朱陆学术思想在自然地理空间中通过跨越地理距离进行横向接触的结果,它有一个由鹅湖寺向江西及至全国以及东亚、全球扩散的地理过程;另一方面,朱陆异同论是朱陆求道精神在人文空间中通过超越地理距离进行垂直交感的结果,它使朱陆异同论在鹅湖书院、白鹿洞书院等教育祭祀场域形成了特别的纪念形态。从朱陆思想所蕴含的空间旨趣出发,朱陆异同论的地理过程体现了”道问学“的状态,而其纪念形态则显现出”尊德性“的状态。这项研究可以拓展思想史研究的空间议题。 On the one hand, from the perspective of critical geography, on the one hand, the similarities and differences between Zhu and Lu are the horizontal contact of ZhuLu ideology in the geographical space through the geographical distance As a result, it has a geographical process spreading from the Ehu Temple to Jiangxi and to the whole of China and East Asia. On the other hand, the similarities and differences between Zhu and Lu are the result of the vertical sympathetic interaction between Zhu and Zhu aspirants in the human space by exceeding the geographical distance. So that Zhu Lu difference between the same theory in the goose Lake College, White Deer Hollow Academy and other educational sacrificial field formed a special memorial shape.From Zhu Lu thought contains the space interest, Zhu Lu difference between the geographical process reflects Learning, ”while its memorial form shows a state of“ respect for virtue. ”This research can expand the spatial issues in the study of the history of ideas.