是故形而上者谓之道,形而下者谓之器,化而裁之谓之变,推而行之谓之通,举而措之天下之民,谓之事业。这段话的本意是:所以,未形成形质的抽象物叫做道,已形成形质的具体物叫器,阴阳转化而裁成万物叫变,阴阳推移往来运动的叫通,将《易》的作用标举出来,施加于天下民众,就叫做事业。《易》,到底向天下万民展示了什么?这段话可谓点睛之笔,概言之,就是“道、器、变、通”。世界万事万物,都具备“道、器”两个 Is the metaphysical means of the so-called Tao, the metaphor that the device, the change of the law that the change, pushing the line that the pass, the measures of the world people, that the cause. The original meaning of this passage is: Therefore, the unformatted abstract object is called Tao, which has formed the specific physical device called “Yin” and “Yin Yang” Labeled as the role of the world, imposed on the people, called the cause. In the end what does “Yi” mean to show the world’s people? This verse is the crowning touch, in a nutshell, is “Tao, device, change, communication.” Everything in the world, with “Tao, device ” two