杨顺利在《哲学研究》2015年第7期撰文指出,阿多诺的克尔凯郭尔批判兼具哲学分析与社会批判双重蕴涵,核心是对生存辩证法之“无对象的内在性”的揭示。在克尔凯郭尔那里,个体化的最高形式是跳跃到宗教领域,但阿多诺觉得这个“跳跃”本身是独断的,是从“外部 Yang Shunli pointed out in Philosophical Research No. 7, 2015 that Adorno’s Kierkegaard’s criticism has both the double implication of philosophical analysis and social critique. The core of his criticism is ”the immanence of non-object“ of dialectics of existence. Revelation. In Kierkegaard, the highest form of individualization leaps to the religious realm, but Adorno feels that the ”jumping" itself is arbitrary and is from the outside