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齐鲁文化在春秋战国时代达到了顶峰。经过两汉政治文化的选择，它的主体儒学上升为“官学”，成为中国封建文化的主流。齐鲁文化的地域性开始淡化，其文化的价值旨向发生分化。在朝，成为封建统治的意识形态支柱；在野，向民间寻求发展空间。东汉以后，齐鲁文化原初意义上的精神价值得以充分展现，在文人创作和民间文艺中发扬光大了它的精神旨归，主要表现为，在朝在野的齐鲁文人依然坚守古典人文精神和“德治”“仁政”理想；在通俗文艺作品中，齐鲁文化非官方的正统性质转化为“忠”、“义”思想的崇尚。
Qilu culture reached its peak in the Spring and Autumn Period. After the choice of politics and culture in the Han and Han dynasties, Confucianism, its main body, rose to “official school” and became the mainstream of Chinese feudal culture. The regionalization of Qilu culture began to fade away and the value of its culture aimed at differentiation. In the DPRK, as the ideological pillars of feudal rule; in the wild, to the private space for development. Since the Eastern Han Dynasty, the spiritual value of Qilu culture has been fully demonstrated, and its spirits have been carried forward in literary creation and folklore. The main manifestations are that the Qilu in North Korea still stick to the classical humane spirit and the “rule of virtue” The ideal of “benevolent government”. In popular works of literature and art, the unofficial orthodox nature of Qilu culture transforms into the advocating of “loyalty” and “righteousness”.