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《求是編》爲今日所見的第一本非王陽明《傳習録》之作,該書反映了明代馮柯尊朱反王的學術立場,此與其父親馮光浙的影響密不可分。馮柯之號“貞白”爲襄王朱載堯所賜,《四庫總目》、陳榮捷先生等誤認爲是其字。其影響最大的著作《求是編》始作於隆慶四年(1570)冬,至隆慶五年春完成,成書後經過數次重刻,形成了包括流傳度較高的《四明叢書》本等多種版本。該書不爲非《傳習録》而只爲“求是”的立場雖並未得到後世承認,亦未達到廢陽明致良知之説的目的,然此書的刊刻與傳播,在當時的士林中造成了些許震動,在一定程度上重振了朱學,同時也爲我們觀察晚明時期朱學、王學的交鋒提供了一個良好的視角。
“Seeking and editing” is the first non-Wang Yangming’s “Biography” recorded today. The book reflects the academic position of Feng Kezun and Zhu Wang of the Ming Dynasty, which is closely related to the influence of his father, Feng Guangzhe. Feng Ke’s number “Chaobai ” for the king Zhu Zaiyao gift, “Siku Head,” Mr. Chen Rongjie misidentified as its character. His most influential book, Qiushi Bian, was written in the winter of four years of Longqing (1570) and completed in the spring of five years of Longqing. After its completion, the book was re-engraved several times and formed a series of books Other versions. The book is not for “non-transfer records” but only for “seeking” position, although not later recognized, nor did it reach the purpose of Yu Yang Mingzhi conscience, then the publication and dissemination of the book, at that time Shi Lin made a slight vibration, to a certain extent, revived Zhu Xue, but also for our observation of late Ming Dynasty Zhu Xue, Wang Xue confrontation provides a good perspective.