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《诗》之成书,有一个从古本到定本的发展过程。西周贵族的诗作是首先被编入古本之《诗》的内容,相对于《颂》《雅》之诗而言,《风》诗的出现稍晚。古本之《诗》开始编定的时间应当在西周中期的康王时期,西周后期又有增益。西周春秋时期流行的《诗》约有三百篇,就是孔子每每言及的“《诗》三百”。孔子为授徒所编的定本之《诗》与古本没有太大的差别。上博简《诗论》所评之诗绝大部分(或者全部)都见于今本《诗经》,属于逸诗者尚未见到。上博简《诗论》的这种情况,让我们知道在孔子之后的时代,《诗》并未散佚,这应当是我们感到庆幸的事情。
The book of “poetry”, there is a development process from ancient to fixed. The poems of the aristocrats in the Western Zhou Dynasty were the first to be incorporated into the ancient “poems”. Compared with the poems of “Ode” and “Ya”, the appearance of “Feng” poetry came later. The time when the ancient “poem” began to be compiled should be increased during the period of Kang and Wang Dynasties in the middle of the Western Zhou Dynasty and later in the Western Zhou Dynasty. There are about 300 popular “poems” in the Spring and Autumn of the Western Zhou Dynasty, which are often quoted by Confucius as “Three Hundreds of Poems”. There is not much difference between the “poems” of Confucius, which were compiled by the apprentices for compiling books, and the ancient books. Most (or all) of the poems mentioned in the Book of Poetry of the Bamboo Slips of the People’s Republic of China are mostly found in this Book of Poetry and have not yet been seen by Yi poets. This situation in the “poetics” of the bamboo slips tells us that in the days after Confucius, “poetry” was not lost and should be something that we feel fortunate.