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二程体贴出天理范畴,确立了正统理学的核心话题。他们提出二重人性论,完成了儒学史上的综合创新。他们提出“知先行后”说和“主敬”说,开启了后世理学家关于知行关系、内心与外物关系、本体与工夫的关系、“尊德性”与“道问学”的关系等问题的研究。正统理学家研讨的所有话题,几乎都可以在二程那里找到源头。
Two Cheng considerate nature, established the core topic of orthodoxy. They put forward the double theory of human nature and completed the comprehensive innovation in the history of Confucianism. They said that after “knowing the precedent” and “advocating”, they said that they opened up the relationship between the knowing and practicing relations between the inner world and the outer world and between the noumenon and the time, Road to learn "and other issues of research. Almost all topics discussed by orthodox theologians can find their origins in the two courses.