哭由情生,但是先秦之时,哭不能率意自为,而是有着种种礼之规定。就儒门奉持之礼而言,哭礼包含哭有形、哭有位、哭有节、哭有在、哭有亲疏、哭有不为、哭有除期等诸多内容。哭礼之制据于人情,所用则在制约人情,是理性的设定。但实践中,情礼往往互搏,兼以规制繁琐,待及社会发展,衰变自不可免。 Crying from the love affair, but the pre-Qin, crying can not be self-serving, but with a variety of provisions of the ceremony. As far as Confucian Buddhism is concerned, the crying ceremony includes many things like crying, crying, crying, crying, crying, crying and crying. The system of crying rituals is based on human feelings, and the restrictions on the use of human beings are the ones set by reason. However, in practice, lovers’ rituals often struggle with each other. In addition, due to the complicated regulations and the social development, decay is inevitable.