将自然万物人格化,推原其发生,可能与古代曾经普遍流行的源于巫术思维的“原始移情”存在宛密关联。战国楚简的记载,提供了这类文献现存最早的文本。也许在现代人看来,赋予自然以生命,属于所谓“灵性化”的过程。但在先秦社会,将原本就有灵的自然万物人格化,实际上意味着走向世俗化:是异质同构、貌合而神离者,此不可不稍为之辨者。 Personalization of all natural things, the original deduction of its occurrence may be derived from ancient witchcraft thinking “original empathy” there is a close relationship. The records of the Chu Kingdom Chu Bamboo Slips provide the earliest extant texts of such documents. Perhaps in modern times, giving life to nature belongs to the so-called “spiritualization” process. In the pre-Qin society, however, the personification of the original, all-encompassing nature, in fact, meant secularization: a heterogeneous, homogeneous appearance and a divorced person.