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1980年代初期文学通过重建“启蒙”叙事和重构“现代化”意识,以达到对历史的“中断”和“修复”并重建自我认同。在此过程中,现代主义话语与新启蒙话语既有力地参与了“人”和“启蒙理性”的建构,又以其内在的分裂性而自我解构。1990年代启蒙叙事的溃败和“人”的解体,既是全球化背景下认同危机的新变,又是1980年代文化逻辑的必然结果。从这个意义上讲,1980年代与“历史”构成了第一个辩证,1990年代与1980年代构成了第二个辩证。
In the early 1980s, literature rebuilt and enlightened the narrative and reconstructed the consciousness of “modernization” so as to rebuild the self-identity of “interruption” and “restoration” of history. In this process, the modern discourse and the new enlightenment discourse are strongly involved in the construction of “human ” and “enlightenment rationality ”, and self-deconstruction with their internal divisibility. The defeat of enlightenment narrative in the 1990s and the disintegration of “people ” are not only the new changes in the crisis of identity in the context of globalization, but also the inevitable result of the cultural logic of the 1980s. In this sense, the first dialectic constituted the second dialectic with the “history” in the 1980s and the second in the 1990s.