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朱子解经注重对关键命题的内涵改造,这些改造过的命题共同构成了他的理论大厦。他对《尚书.大禹谟》“道心”、“人心”内涵的改造,为改造现实人性提供了理论依据,建立了儒家道统思想。对《洪范》“皇极”的新解,提出“正君心”、士大夫与君同治天下的要求,对专制皇权和官僚集团的因循苟且提出了严厉批评。由此我们可以窥见朱子解经旨在建构合理人间秩序的价值取向。
Zhu Xi exemplifies the transformation of the connotation of key propositions, which together constitute his theoretical building. He remoulds the connotation of “Shang Yu, Yu”, “Tao” and “Ren Xin”, which provide the theoretical basis for transforming the reality of human nature and establish the Confucianism. On the new solution of “Hongfan” and “Huangji”, this article put forward the request of “Zheng Junxin” and the doctor and the emperor conquer the world together, and severely criticized the authoritarian imperialism and bureaucratic groups for their meticulous behavior. From this we can get a glimpse of the value orientation in which Zhu Zixian’s scripture aims to construct a reasonable order of human beings.