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唐太宗时由孔颖达主持编纂的《五 经正义》，以及明成祖时由胡广主持编纂的《五经大全》，是中国经学史上两次最重要的对 经学文本的统一。《五经正义》的编纂是为了解决“文字多讹缪”，和“儒学多门，章句繁 杂”的问题，为科举考试提供一个统一的文本。因此他们首先对注家和义疏进行严格的筛选 和比较，并以“疏不驳注”的原则处理二者的关系。《五经大全》则是为了用程朱理学纲纪 人心，因此在对文本的选择上存在着严重的错误，在内容上墨守程朱，在编纂上疏于考证， 舛误向仍。
The “Five Classics Justice” compiled by Kong Yingda at the time of Emperor Taizong and the “Five Classics and Encyclopedia” edited by Hu Guang during the Ming Dynasty were the two most important unification of classics texts in the history of Chinese classics. The compilation of “Five Classics, Justice and Justice” is to solve the problem of “multiple texts,” “Confucianism and many chapters and complicated sentences”, and provide a uniform text for the imperial examinations. Therefore, they first conducted a rigorous screening and comparison of the annotations and righteousness, and handled the relationship between the two by using the principle of “sparse refutation”. The “Five Classics and Encyclopedia” is intended to use the discipline of Zhu Neo-Confucianism, so there are serious mistakes in the choice of texts. In the content, they are negligent in their compilation and research.