论文部分内容阅读
神明一词屡见于先秦至西汉文献,并在楚简《太一生水》的宇宙生成过程中占有重要位置。神的字源为申,即电的本字,引申为神,起初应指雷电风云雨等气象之神。明字初义为日月之光明和照明,引伸为明神,指日月星辰之神,并以其光明、明察、诚信而被奉为盟神。明堂与明神/盟神相关联,应始于西周时天子会盟诸侯之礼。神明合称应指此气象之神和天体之神两类,其后延伸泛指一切神祇,再引伸指道之神妙作用、人之精神境界等。在《太一生水》中,风雨雷电之神和日月星辰之明相互辅助,参合阴阳之气,形成春夏秋冬的气候交替,寒热湿燥的天气变化,日月岁的时间循环,起主导作用的是天文现象及其神祇,体现了中国古代农业社会对四时天象气候的关注。
The word “god” is often found in the literature from the pre-Qin period to the Western Han Dynasty and plays an important role in the process of generating the universe of the “one-life water” of the Chu state. God’s word source for Shen, that is, the electricity of the word, extended to God, at first should refer to thunder and other meteorological gods. The beginning of the Ming and Qing Dynasties for the sun and the moon of light and lighting, the extension of the Ming God, refers to the sun god of the moon and stars, and its bright, clear, honest and be regarded as a Union God. Ming Tombs and the gods / God associated, should begin in the Western Zhou Dynasty emperor League princes ceremony. God collectively claims to refer to this meteorological god and the god of celestial bodies, followed by the extension of all gods, and then the extension of the wonderful role of fingering, the spiritual realm of mankind. In “Too One Life Water”, the god of thunder and lightning and the moon, moon and stars mutually complement each other, and take part in the yin and yang atmosphere to form the seasons of spring, summer, autumn and winter. The role of astronomy and its deities is the manifestation of the concern of ancient Chinese agricultural society toward the weather of the 4 o’clock.