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《文物》1996年第7期刊载的周保平《徐州的几座再葬汉画像石墓研究——兼谈汉画像石墓中的再葬现象》一文,将徐州发现的东汉元和三年画像石题记中的“石室”和另一块画像石题记中的“室”解释为“‘室’与‘石室’都是指墓葬的附属建筑,非指地下的墓室,汉代的墓室一般称为冢”。“这两方带有铭文的汉画像石非但不是出自同一个墓室,很可能来自不同的石室祠堂或墓前石龛”。我们认为此解与史实不合。周文引《汉书·张禹传》:“年老,自治冢茔,起祠堂。”两汉文献中提到“祠堂”之处甚多,无需枚举。从文献记载可以看出,汉人对祠堂一般直称“祠堂”。祠堂画像石题记中对其称呼有;“祠堂”、“庙祠”、“食堂”
“Heritage” in 1996 seventh issue of Zhou Baoping “Xuzhou several burial mound portrait stone tomb - and on the Han stone burial phenomenon” one article, will be found in Xuzhou Eastern Han Dynasty and three years of portraits “Stone room” in stone inscription and “room” in the stone picture of another piece of stone are interpreted as “the room” and the “stone room” all refer to the subsidiary buildings of the tombs, which are not referred to underground tombs. The burial chambers of the Han Dynasty are generally called “ . ”The Han statues with inscriptions on both sides are not only from the same burial chamber, but probably from different shrines or cemeteries.“ We think this solution is different from the historical facts. Zhou Wen cited ”Han Zhang Yu Chuan“: ”old age, autonomy of the tomb, from the ancestral temple.“ Han literature referred to the ”ancestral temple“ a lot of places, without enumeration. As can be seen from the literature, Han Chinese ancestral temple generally called ”ancestral temple.“ Ancestral portraits in the stone inscription of its name; ”ancestral temple“, ”Temple Temple“, ”canteen"