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宝塔山、延河水、延安城,作为空间地理存在,与作为中国现代革命象征符号,其间相距甚远,甚至大相径庭,不可同日而语。它们都是一种真实历史存在,前者属于客观真实,后者属于主观真实。从客观真实到主观真实,其衍变升华轨迹镌刻着此后历史震荡对于当事人的精神烙印,其形态变异程度积淀着一代人最善良、最美好、最无奈的情绪心理。一、张学良拱手让延安宝塔山、延河水都是因为延安城而走进中国现代革命历史进程的。延安,在红军进入之前原名肤施。1936年12月12日西安事变后,原先驻防的东北军受命撤离肤施,向西安一带结集,按照东北军与红军达成的协议,由工农红军接管肤施。12
Pagoda Hill, Yan River water, Yan’an City, as a geographical geography, as symbol of the symbol of modern revolution in China, in the meantime far apart, or even very different, can not be the same. They are all a true historical existence, the former belongs to the objective reality, the latter belongs to the subjective reality. From the objective reality to the subjective reality, its evolution and sublimation trajectory is engraved with the historical impulse after the history of the spirit of the parties imprinting, the degree of morphological variation of the accumulation of a generation of the most kind-hearted, the most beautiful and most helpless emotional. First, Zhang Xueliang hand over to Yan’an Pagoda Hill, Yan River water because of Yan’an City into the history of modern Chinese history. Yan’an, formerly known as the Red Army before entering. After the Xi’an Incident on December 12, 1936, the originally stationed Northeast Army was ordered to evacuate its skin and gather in Xi’an. According to the agreement reached between the Northeast Army and the Red Army, the Red Army of the Workers and Peasants took over the skin. 12