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瞿秋白的某些杂文,往往是重大政治或文化论战的“余绪”。写于1923年11月的《猪八戒——东西文化与梁漱溟及吴稚晖》就属于后一种情况。20世纪20年代初,随着欧战结束后对于西方物质文明和“科学万能”论的疑虑,海内外掀起了一股世界性的“东方文化热”。印度哲学盛极一时,中国的孔子、老子也被奉为宗师。世界潮流的影响与对五四新文化运动的反思、反动相结合,在中国本土便催生了所谓“东方文化派”。该派以反思西化而力主复兴孔学为核心的中国固有文化为指归,代表人物有梁
Some of Qu Qiubai’s essays are often “Yu Xu,” a major political or cultural polemic. Written in November 1923, “Pig Journey - East and West Culture and Liang Shuming and Wu Chi-hui” belong to the latter case. In the early 1920s, with the doubts about the Western material civilization and the “scientific omnipotence” after the war ended, there was a worldwide “hot cultural orientalism” at home and abroad. Indian philosophy is very popular. Confucius and Lao Tzu in China were also regarded as guru. The combination of the influence of the world trend and the introspection and reactionary reaction to the May Fourth new cultural movement has spawned the so-called “oriental cultural school” in China. The faction reflects the Westernization and advocates the revival of Confucianism as the core of the Chinese culture as a guide, the representative of a beam