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孔子的群己关系展现了个人和社会依存的群己关系,孔子的正义观得以在这样的关系下展开。孔子的正义观是以“仁”作为出发点,是正义的内在标准。“礼”作为一种社会规范,是保障正义的重要手段。“义”是正义的一种道德约束,它和“礼”一样,也是一种规范,但更多的是从个人角度出发。“正名”思想,作为先秦儒家对周礼的遵守,体现了一种社会秩序。孔子“有教无类”思想体现的教育公平,也是在维护社会的正义。孔子的正义观是建立在个人与集体的群
The relationship between the masses and the people of Confucius shows the individual-society-dependent relationship between the masses and the society, and Confucius’s concept of justice can be developed in such a relationship. Confucius’s view of justice is based on “Ren ” as the starting point, is the inner standard of justice. “Ceremony ” as a social norm is an important means to protect justice. “Justice ” is a kind of moral restraint of justice. It is also a kind of norm like “ceremony ”, but more from a personal point of view. “正名 ” thought, as a pre-Qin Confucian observance of Zhou Li, reflects a kind of social order. Confucius “education without class ” thought of education fair, but also in the maintenance of social justice. Confucius’s concept of justice is based on individuals and groups