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尽管今天人们普遍认为朱子是孔子之后第一人,但朱子在儒家心性之学中的地位其实一直是个有争议的问题,特别是牟宗三写作《心体与性体》重新梳理宋明理学脉络判其为别子为宗之后,更引起人们的关注。本文拟对这个问题谈一些不成熟的看法并试着分析一下其中的原因。本文的基本观点是:朱子主观上想全面继承孔子心性之学,只因对孔子的仁性学说理解不透,才在兼糅并蓄的过程中有所偏斜,终于未能完成全面综合孔子心性学说的历史使命,壮志未酬,留下了千古之憾。
Although it is generally accepted that Zhu was the first person after Confucius, Zhu’s position in Confucian school of mind has been a controversial issue in fact, especially Mou Zongsan’s writing of “body and body” It is even more for the case, but also aroused people’s attention. This article intends to talk about this issue some immature ideas and try to analyze the reasons. The basic idea of this essay is that Zhu Zi’s subjective attempt to fully inherit the Confucian school of mindfulness can not be fully integrated with Confucianism because of its imperceptible understanding of Confucian benevolence, The historical mission of the theory of mind, ambitious unpaid, leaving the eternal regret.