(一) 马莳曾谓:“痹者,卑也,有病则有日深日降之义,又有不得自如之义,故名曰痹。”(《黄帝内经素问注证发微》)这是广义的“痹”。张志聪认为:“痹者,闭也,邪闭而为痛也。”(《素问集注》)后人皆宗张氏之意,逐渐将痹证的范围集中至肌肉、关节的疼痛性疾患。然而,五体疾患中的痹证,还包括麻木、不仁、重着等主症,且与风病、瘘证互有联系。古今医家均认为痹证的成因,乃由正气不足而外邪凑之。《灵枢》所述“粗理而肉 (1) The horseman once said: “Oh, if you are sick, there are days when the disease is falling, and there is no sense in it. Therefore, it is called the name.” ) This is a broad “痹”. Zhang Zhicong thinks: “Oh, if you close, if you close evil, you will also be hurt.” (“Su asked to note”) The descendants were all Zhang’s intentions, and gradually concentrated the scope of phlegm to muscle and joint pain. However, the deafness syndrome in the five body disorders also includes the main symptoms such as numbness, inability, and seriousness, and they are related to wind disease and deafness. Both ancient and modern doctors believe that the cause of the syndrome is caused by the lack of righteousness and the exogenous evils. The “Spiritual Spirit” describes "coarseness and meat