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我在拙作《诗的意境与含蓄》中曾提到:“王国维曾将意境分为‘有我之境’与‘无我之境’,实际上‘无我之境’是不存在的。透过诗人描写的客观事物,总会使人体会到诗人的心情、思想和情绪。”罗少亚同志不同意这一点,认为王国维的“‘无我之境’‘并非无我’” (《山花》1963年2月号)。他在提出批评的同时,还涉及到一个原则性问题,即如何研究和批判地继承文艺理论遗产问题。在他看来,说“无我之境”实际上不存在,就是从“表面字义上去解释
In my humble essay, “The Artistic Conception and Impliedness of the Poetry”, I mentioned: “Wang Guowei once divided the artistic conception into the conception of” I am present “and” The conception of no ego “. In fact,” I am without conception “does not exist. The objective things portrayed by the poets will always make people feel the poet’s mood, thoughts and emotions. ”Comrade Luo Shaoya did not agree with this point and thought that Wang Guowei’s“ No Realm of Myself ”is not without me“ ”Mountain Flower“ February 1963). While criticizing him, he also tackled a principle question of how to inherit the heritage of literary and art theory critically. From his point of view, saying ”no realm of my own“ actually does not exist, that is, from the ”superficial interpretation of the word