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中庸思想是儒家思想的核心,也是中国哲学的重要组成部分,它萌芽于尧舜禹时期,确立于先秦。孔子是第一个提出中庸概念的人,中庸思想正式确立以后,在中国几千年的儒学发展史上始终占据着重要的地位。子思、孟子和荀子都对中庸思想进行了深刻的论述,特别是子思,更是把中庸提到了“大本”和“天命”的高度。儒家这种以“中和”的思想,对历代文人的创作与理论都产生了深远地影响。研究孔子的中庸精神,对了解中国文化、促进儒学发展有着重要的意义。
The doctrine of the mean is the core of Confucianism and also an important part of Chinese philosophy. It emerged in the period of Yao, Shun, Yu and was established in the pre-Qin period. Confucius was the first person who proposed the concept of the golden mean. Since the golden mean was formally established, Confucianism has always occupied an important position in the history of Confucianism in China for thousands of years. Zi Si, Mencius and Xunzi both profoundly discussed the Golden Mean thought. In particular, Zi Si, also referred to the metaphysics as the height of “Big Ben ” and “Heavenly Destiny ”. Confucianism, whose idea of “neutralization” has profoundly influenced the creation and theory of literati of all ages. To study Confucius's golden mean spirit is of great significance for understanding Chinese culture and promoting the development of Confucianism.