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现代新儒家的事功思想是对事功学派思想的继承和发展,他们重视世事,并从世事转移到对人生活态度的改变上。梁漱溟提出,当前儒学的发展必须以世事为对象,并进而向内用力,反求诸己。冯友兰认为,生活方式要合乎道德的规律和体现活的意义,即根据眼前的新事给出新的说法。牟宗三认为,人的“智的直觉”即本心、良知,它体现了理论和实践的统一。从现代新儒家的说法中可以看出,事功与教化是一致的,事功是实现教化的方法和手段,教化是事功的最终目标。
The thinking of the merits of modern Neo-Confucianism is the succession and development of the thought of the school of martial arts. They attach importance to the world affairs and shift from the world to the change of attitude to life. Liang Shuming proposed that the current development of Confucianism must take the world as its object, and then force it inward and oppose it. Feng Youlan believes that lifestyles should conform to the law of morality and reflect the meaning of life, that is, give a new statement based on the immediate new events. Mou Zongsan believes that human “intellectual intuition ” that is the intrinsic, conscience, it reflects the unity of theory and practice. As can be seen from the statement of modern Neo-Confucianism, ministry and education are consistent, and work is the method and means of attaining education, and education is the ultimate goal of doing things.